
Saturday, July 31, 2010
Thursday, July 29, 2010
"There was this little prince with a magic crown. An evil warlock kidnapped him, locked him in a cell in a huge tower and took away his voice. There was a window made of bars. The prince would smash his head against the bars hoping that someone would hear the sound and find him. The crown made the most beautiful sound that anyone ever heard. You could hear the ringing for miles. It was so beautiful, that people wanted to grab the air. They never found the prince. He never got out of the room. But the sound he made filled everything up with beauty."
Wednesday, July 28, 2010
Tuesday, July 27, 2010
Monday, July 26, 2010
2. KALA - There are no limits.
3. MAKIA (mah-kee-ah) - Energy flows where attention goes.
4. MANAWA (man-ah-wah) - Now is the moment of power.
5. ALOHA - To love is to be happy with (someone or something).
6. MANA - All power comes from within.
7. PONO - Effectiveness is the measure of truth.
Sunday, July 25, 2010
Saturday, July 24, 2010
OSHO
“I have heard a beautiful story - I don’t know how far it is correct, I cannot vouch for it.
In paradise one afternoon, in its most famous cafe, Lao Tzu, Confucius, and Buddha are sitting and chatting. The waiter comes with a tray that holds three glasses of the juice called “Life,” and offers them. Buddha immediately closes his eyes and refuses; he says, “Life is misery.”
Confucius closes his eyes halfway - he is a middlist, he used to preach the golden mean - and asks the waiter to give him the glass. He would like to have a sip - but just a sip, because without tasting how can one say whether life is misery or not? Confucius had a scientific mind; he was not much of a mystic, he had a very pragmatic, earthbound mind. He was the first behaviorist the world has known, very logical. And it seems perfectly right - he says, “First I will have a sip, and then I will say what I think.” He takes a sip and he says, “Buddha is right - life is misery.”
Lao Tzu takes all the three glasses and he says, “Unless one drinks totally, how can one say anything?” And Lao Tzu says, ” He drinks all the three glasses and starts dancing!
Buddha and Confucius ask him, “Are you not going to say anything?” And Lao Tzu says, “This is what I am saying - my dance and my song are speaking for me.” Unless you taste totally, you cannot say. And when you taste totally, you still cannot say because what you know is such that no words are adequate.
Buddha is on one extreme, Confucius is in the middle. Lao Tzu has drunk all the three glasses - the one that was brought for Buddha, the one that was brought for Confucius, and the one that was brought for him. He has drunk them all; he has lived life in its three-dimensionality.
My own approach is that of Lao Tzu. Live life in all possible ways; don’t choose one thing against the other, and don’t try to be in the middle. Don’t try to balance yourself - balance is not something that can be cultivated. Balance is something that comes out of experiencing all the dimensions o flife. Balance is something that happens; it is not something that can be brought about through your efforts. If you bring it through your efforts it will be false, forced. And you will remain tense, you will not be relaxed, because how can a person who is trying to remain balanced in the middle be relaxed? You will always be afraid that if you relax you may start moving to the left or to the right. You are bound to remain uptight, and to be uptight is to miss the whole opportunity, the whole gift of life.
Don’t be uptight. Don’t live life according to principles. Live life in its totality, drink life in its totality! Yes, sometimes it tastes bitter - so what? That taste of bitterness will make you capable of tasting its sweetness. You will be able to appreciate the sweetness only if you have tasted its bitterness. One who knows not how to cry will not know how to laugh, either. One who cannot enjoy a deep laughter, a belly laugh, that person’s tears will be crocodile tears. They cannot be true, they cannot be authentic.
I don’t teach the middle way, I teach the total way. Then a balance comes of its own accord, and then that balance has tremendous beauty and grace. You have not forced it, it has simply come. By moving gracefully to the left, to the right, in the middle, slowly a balance comes to you because you remain so unidentified. When sadness comes, you know it will pass, and when happiness comes you know that will pass, too. Nothing remains; everything passes by. The only thing that always abides is your witnessing. That witnessing brings balance. That witnessing is balance. “
Wednesday, July 21, 2010
Tuesday, July 20, 2010
Monday, July 19, 2010
Sunday, July 18, 2010
Saturday, July 17, 2010
Friday, July 16, 2010
Wednesday, July 14, 2010

People live almost in their graves. What you call a convenient and comfortable life is nothing but a subtle grave. So when you start changing, when you start on the journey of inner space, when you become an astronaut of the inner space, and everything is changing so fast, every moment is trembling with fear. So more and more fear has to be faced.
Let it be there. By and by you will start enjoying the changes so much that you will be ready at any cost. Change will give you vitality...more aliveness, zest, energy. Then you will not be like a pond...closed from everywhere, not moving. You will become like a river flowing towards the unknown, and towards the ocean where the river becomes lost.
-OSHO